STRENGTH THROUGH JOY

In The Word

Read Ezekiel 47:13-48:35

Boundaries and Division of the Land

Thus says the Lord God, “This shall be the boundary by which you shall divide the land for an inheritance among the twelve tribes of Israel; Joseph shall have two portions. You shall divide it for an inheritance, each one equally with the other; for I swore to give it to your forefathers, and this land shall fall to you as an inheritance.

“This shall be the boundary of the land: on the north side, from the Great Sea by the way of Hethlon, to the entrance of Zedad; Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran. The boundary shall extend from the sea to Hazar-enan at the border of Damascus, and on the north toward the north is the border of Hamath. This is the north side.

“The east side, from between Hauran, Damascus, Gilead and the land of Israel,shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

“The south side toward the south shall extend from Tamar as far as the waters of Meribath-kadesh, to the brook of Egypt and to the Great Sea. This is the south side toward the south.

“The west side shall be the Great Sea, from the south border to a point opposite Lebo-hamath. This is the west side.

“So you shall divide this land among yourselves according to the tribes of Israel. You shall divide it by lot for an inheritance among yourselves and among the aliens who stay in your midst, who bring forth sons in your midst. And they shall be to you as the native-born among the sons of Israel; they shall be allotted an inheritance with you among the tribes of Israel. And in the tribe with which the alien stays, there you shall give him his inheritance,” declares the Lord God.

Division of the Land

“Now these are the names of the tribes: from the northern extremity, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan at the border of Damascus, toward the north beside Hamath, running from east to west, Dan, one portion. Beside the border of Dan, from the east side to the west side,Asher, one portion. Beside the border of Asher, from the east side to the west side, Naphtali, one portion. Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion. Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion. Beside the border of Ephraim, from the east side to the west side, Reuben, one portion. Beside the border of Reuben, from the east side to the west side, Judah, one portion.

“And beside the border of Judah, from the east side to the west side, shall be the allotment which you shall set apart, 25,000 cubits in width, and in length like one of the portions, from the east side to the west side; and the sanctuary shall be in the middle of it. The allotment that you shall set apart to the Lordshall be 25,000 cubits in length and 10,000 in width.

Portion for the Priests

The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, toward the west 10,000 in width, toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in its midst. It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray as the Levites went astray. It shall be an allotment to them from the allotment of the land, a most holy place, by the border of the Levites. Alongside the border of the priests the Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000. Moreover, they shall not sell or exchange any of it, or alienate this choice portion of land; for it is holy to the Lord.

“The remainder, 5,000 cubits in width and 25,000 in length, shall be for common use for the city, for dwellings and for open spaces; and the city shall be in its midst. These shall be its measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. The city shall have open spaces: on the north 250 cubits, on the south 250 cubits, on the east 250 cubits, and on the west 250 cubits. The remainder of the length alongside the holy allotment shall be 10,000 cubits toward the east and 10,000 toward the west; and it shall be alongside the holy allotment. And its produce shall be food for the workers of the city. The workers of the city, out of all the tribes of Israel, shall cultivate it. The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.

Portion for the Prince

“The remainder shall be for the prince, on the one side and on the other of the holy allotment and of the property of the city; in front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the portions, it shall be for the prince. And the holy allotment and the sanctuary of the house shall be in the middle of it.Exclusive of the property of the Levites and the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.

Portion for Other Tribes

“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion. Beside the border of Benjamin, from the east side to the west side, Simeon, one portion. Beside the border of Simeon, from the east side to the west side, Issachar, one portion. Beside the border of Issachar, from the east side to the west side, Zebulun, one portion. Beside the border of Zebulun, from the east side to the west side, Gad, one portion. And beside the border of Gad, at the south side toward the south, the border shall be from Tamar to the waters of Meribath-kadesh, to the brook of Egypt, to the Great Sea. This is the land which you shall divide by lot to the tribes of Israel for an inheritance, and these are their several portions,” declares the Lord God.

The City Gates

“These are the exits of the city: on the north side, 4,500 cubits by measurement, shall be the gates of the city, named for the tribes of Israel, three gates toward the north: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. On the east side, 4,500 cubits, shall be three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. On the south side, 4,500 cubits by measurement, shall be three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. On the west side, 4,500 cubits, shall be three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. The city shall be 18,000 cubits round about; and the name of the city from that day shall be, ‘The Lord is there.’”

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation


Walking In The Word

The Lord God, Yahweh Elohim, established the future borders of the twelve tribes of Israel. This shows that the land of Israel was truly given to the Jews in spite of what the Palestinians and world leaders may have believed. The prophecies of Yahweh have always come to pass and will always be fulfilled. Man can do nothing to prevent God’s word from being accomplished (Isaiah 55:11). In chapter 48, Yahweh gave the order for the possession of each of the twelve tribes. It is interesting to note that Judah was north of the holy section which was reserved for the priests of the Lord (Ezekiel 48:8). Benjamin bordered this section on the south. In Hebrew, Judah means “praise” and Benjamin means “son of my right hand.” As the body of Christ, we make up the spiritual house of the Lord as a holy priesthood (1 Peter 2:5a). We are meant to offer up spiritual sacrifices acceptable to God through Jesus Christ (1 Peter 2:5b). Judah means “praise” and can also mean “celebration.” As the body of Christ, we celebrate and praise the Lord as we offer spiritual sacrifices to Him. Praise creates joy, and the joy of Yahweh is our strength (Nehemiah 8:10b). Benjamin means “son of my right hand” or “son of my strength” (Strong’s Concordance). We receive strength from the Lord when we celebrate in Him with praise (Zephaniah 3:17). It is amazing to me that joy is the key to having strength (Nehemiah 8:10b, Psalm 21:1, II Chronicles 20:20-23). We should have “joy in the Lord” when we go through trials because our faith is being tested (James 1:2-3). Faith that is tested is like tempered steel and is stronger after it has been through the fire.

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