In The Word
Read Joshua 20-21
Six Cities of Refuge
20 Then the Lord spoke to Joshua, saying, 2 “Speak to the sons of Israel, saying, ‘Designate the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who kills any person unintentionally, without premeditation, may flee there, and they shall become your refuge from the avenger of blood. 4 He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and state his case in the hearing of the elders of that city; and they shall take him into the city to them and give him a place, so that he may dwell among them. 5 Now if the avenger of blood pursues him, then they shall not deliver the manslayer into his hand, because he struck his neighbor without premeditation and did not hate him beforehand. 6 He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’”
7 So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. 8 Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. 9 These were the appointed cities for all the sons of Israel and for the stranger who sojourns among them, that whoever kills any person unintentionally may flee there, and not die by the hand of the avenger of blood until he stands before the congregation.
Forty-eight Cities of the Levites
21 Then the heads of households of the Levites approached Eleazar the priest, and Joshua the son of Nun, and the heads of households of the tribes of the sons of Israel. 2 They spoke to them at Shiloh in the land of Canaan, saying, “The Lord commanded through Moses to give us cities to live in, with their pasture lands for our cattle.” 3 So the sons of Israel gave the Levites from their inheritance these cities with their pasture lands, according to the command of the Lord. 4 Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.
5 The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.
6 The sons of Gershon received thirteen cities by lot from the families of the tribe of Issachar and from the tribe of Asher and from the tribe of Naphtali and from the half-tribe of Manasseh in Bashan.
7 The sons of Merari according to their families received twelve cities from the tribe of Reuben and from the tribe of Gad and from the tribe of Zebulun.
8 Now the sons of Israel gave by lot to the Levites these cities with their pasture lands, as the Lord had commanded through Moses.
9 They gave these cities which are here mentioned by name from the tribe of the sons of Judah and from the tribe of the sons of Simeon; 10 and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, for the lot was theirs first. 11 Thus they gave them Kiriath-arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah, with its surrounding pasture lands.12 But the fields of the city and its villages they gave to Caleb the son of Jephunneh as his possession.
13 So to the sons of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasture lands, and Libnah with its pasture lands, 14 and Jattir with its pasture lands and Eshtemoa with its pasture lands, 15 and Holon with its pasture lands and Debir with its pasture lands, 16 and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes. 17 From the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands, 18 Anathoth with its pasture lands and Almon with its pasture lands; four cities. 19 All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.
20 Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath. 21 They gave them Shechem, the city of refuge for the manslayer, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands, 22 and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities. 23 From the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands, 24 Aijalon with its pasture lands, Gath-rimmon with its pasture lands; four cities. 25 From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities. 26 All the cities with their pasture lands for the families of the rest of the sons of Kohath were ten.
27 To the sons of Gershon, one of the families of the Levites, from the half-tribe of Manasseh, they gave Golan in Bashan, the city of refuge for the manslayer, with its pasture lands, and Be-eshterah with its pasture lands; two cities. 28 From the tribe of Issachar, they gave Kishion with its pasture lands, Daberath with its pasture lands, 29 Jarmuth with its pasture lands, En-gannim with its pasture lands; four cities. 30 From the tribe of Asher, they gave Mishal with its pasture lands, Abdon with its pasture lands, 31 Helkath with its pasture lands and Rehob with its pasture lands; four cities. 32 From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities. 33 All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.
34 To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands.35 Dimnah with its pasture lands, Nahalal with its pasture lands; four cities. 36 From the tribe of Reuben, they gave Bezer with its pasture lands and Jahaz with its pasture lands, 37 Kedemoth with its pasture lands and Mephaath with its pasture lands; four cities. 38 From the tribe of Gad, they gave Ramoth in Gilead, the city of refuge for the manslayer, with its pasture lands and Mahanaim with its pasture lands, 39 Heshbon with its pasture lands, Jazer with its pasture lands; four cities in all. 40 All these were the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.
41 All the cities of the Levites in the midst of the possession of the sons of Israel were forty-eight cities with their pasture lands. 42 These cities each had its surrounding pasture lands; thus it was with all these cities.
43 So the Lord gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. 44 And the Lord gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the Lord gave all their enemies into their hand. 45 Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass.
New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation
Walking In The Word
After all twelve tribes of Israel inhabited their land, Joshua then appointed six cities of refuge. These cities were developed for the purpose of protecting accused murderers. If an individual was accused of murder, but claimed the death was accidental, that person could flee to one of these cities. If the accused were ever found outside of these cities, blood vengeance would be allowed against them. Once the high priest of that time died, the accused would be free to return to their home and restored back to their family. They would no longer have to fear vengeance.
It is interesting that it was not an innocent verdict that allowed the accused to return home, but the death of the high priest. The Talmud states that the death of the high priest formed an atonement. The priests’ innocent blood atoned the blood of the individual that died, freeing the accused from any further vengeance.
Today it is Jesus Christ that stands and serves as our high priest. And since Romans 3:23 states, “For all have sinned and fall short of the glory of God,” it is still not an innocent verdict that will set us free. We are all guilty. Freedom and restoration are only found through the blood of our high priest, Jesus Christ. An honorable life is certainly pleasing to God, and we should all strive for holiness. However, it is only by Jesus’ blood that we can have a restored relationship with God. It is by this relationship with God that holiness becomes attainable.